INTRODUCTION: These Things We Hold True . . . . .

• The Bible (KJV) is the inspired, inerrant, infallible Word of God.

• God is infinite, eternal, unchangeable and almighty.

• Jesus Christ is the virgin born Son of God, the only hope of eternal life.

• The Holy Spirit is our comforter, our guide and our teacher who indwells
  every believer.

• Salvation is by grace through faith in Jesus Christ as personal savior.

• The Lord’s Second coming to earth will be personal, physical and premillennial.

• Heaven and hell are literal and eternal places: heaven for the saved, hell for the unsaved.

• The church is a local visible body of scripturally baptized believers working together to do God’s work.

• Baptism & the Lord’s Supper are local church ordinances administered by the authority of a local Baptist church and are symbolic in nature.

DOCTRINAL STATEMENT of Northeast Baptist Church . . . . . . .

This church holds the following Statement of Faith as being a summary of Christian
doctrine whose authority consists only in its agreement with the Word of God.

We believe that the Holy Bible was written by men supernaturally inspired;
that it has truth without any admixture of error for its matter; and therefore is,
and shall remain to the end of the age, the only complete and final revelation
of the will of God to man; the true center of Christian union and the supreme
standard by which all human conduct, creeds, and opinions should be tried.

1. By the "Holy Bible" we mean that collection of sixty-six books, from Genesis
to Revelation, which, as originally written does not only contain and convey the
Word of God but IS the very Word of God.

2. By "Inspiration" we mean that the books of the Bible were written by holy men
of old, as they were moved by the Holy Spirit, in such a definite way that their
writings were supernaturally and verbally inspired and free from error, as no other
writings have ever been or ever will be inspired.

3. We believe the authorized King James Version to be the most trustworthy of
all English translations. Therefore, in order to avoid confusion and to promote unity,
we request all preachers and teachers to use the King James Version as the
common translation when ministering publicly.

We believe there is one, and only one, living and true God, an infinite intelligent Spirit, the Maker and Supreme Ruler of heaven and earth; inexpressibly glorious in holiness, and worthy of all possible honor, confidence and love; that in the unity of the Godhead there are three persons, the Father, the Son and the Holy Ghost, equal in every divine perfection, and executing distinct but harmonious offices in the great work of redemption.

We believe that the Holy Spirit is a divine person; equal with God the Father and
God the Son and of the same nature; that He was active in the creation, and in
His relation to the unbelieving world He restrains the evil one until God’s purpose
is fulfilled; for He convicts of sin, of judgment and of righteousness; that He bears
witness to the Truth of the Gospel in preaching and testimony; that He is the agent
in the New Birth; that He seals, endues, guides, teaches, witnesses, sanctifies
and helps the believer.

We believe that Satan was once holy, and enjoyed heavenly honors; but through pride and ambition to be as the Almighty, fell and drew after him a host of angels, that he is "now the malignant prince of the power of the air, and the unholy god of  this world. We hold him to be man’s great tempter, the enemy of God and His Christ, the accuser of the saints, the author of all false religions, the chief power back of the present apostasy; the lord of the Antichrist, and the author of all the powers of darkness . . . destined however to final defeat at the hands of God’s Son, and the judgment of an eternal justice in hell, a place prepared for him and his angels.

We believe in the Genesis account of creation, and that it is to be accepted literally, and not allegorically or figuratively; that man was created directly in God’s own image and after his own likeness; that man’s creation was not a matter of evolution or evolutionary change of species, or developments through interminable periods of time from lower to higher forms; that  all animals and vegetable life were made directly, and God’s established law was that they should bring forth only "after their kind."

Gen. 1:1; Ex 20:11; Acts 4:24; Col 1:16-17; Heb. 11:3; Jn. 1:3; Rev. 10:6;
Rom. 1:20; Acts. 17:23-26; Jer. 10:12; Neh 9:6; Gen. 1:26-27; 2:21-23; 1:11, 24.

We believe that man was created in innocence under the law of his Maker, but by voluntary transgression fell from his sinless and happy state, in consequence of which, all mankind are now sinners, not by constraint, but by choice; and therefore under just condemnation without defense or excuse.

We believe that Jesus Christ was begotten of the Holy Ghost in a miraculous
manner; born of Mary, a virgin, as no other man was ever born or can ever be
born of woman, and He is both the Son of God, and God the Son.

We believe that the salvation of sinners is wholly of grace; through the mediatorial offices of the Son of God, who by the appointment of the Father, freely took upon Him our nature, yet without sin, honored the divine law by His personal obedience, and by His death made a full and vicarious atonement for our sins; that His atonement consisted not in setting us an example by His death as a martyr, but was the voluntary substitution of Himself in the sinner's place, the just dying for the unjust, Christ the Lord, bearing our sins in His own body in the tree; that, having risen from the dead, He is now enthroned in heaven and uniting in His wonderful person the tenderest sympathies with divine perfection. He is every way qualified to
be a suitable, a compassionate and all-sufficient Savior.

We believe in order to be saved, sinners must be born again; that the new birth is a new creation in Jesus Christ; that it is instantaneous and not a process; that in the new birth the one dead in trespasses and in sins is made a partaker of the divine nature and receives eternal life, the free gift of God; that the new creation is brought about in a manner above our comprehension, not by culture, not by character, nor by the will of man, but wholly and solely by the power of the Holy Spirit in connection with divine truth, so as to secure our voluntary obedience to the Gospel; that its proper evidence appears in the holy fruits of repentance and faith and newness of life.

We believe in God’s saving grace; that the blessings of salvation are made free to all by the Gospel; that it is the immediate duty of all to accept them by a cordial, penitent and obedient faith; and that nothing prevents the salvation of the greatest sinner on earth but his own inherent depravity and voluntary rejection of the Gospel;
which rejection involves him in an aggravated condemnation.

We believe that the great Gospel which Christ secures to such as believe in Him is justification; that justification includes the pardon of sin, and the gift of eternal life on principles of righteousness; that it is bestowed not in consideration of any works or righteousness which we have done; but solely through faith in the Redeemer’s blood, His righteousness is imputed unto us.

We believe that repentance and faith are solemn obligations; and also inseparable graces, wrought in our souls by the quickening Spirit of God; thereby, being deeply convicted of our guilt, danger and helplessness, and of the way of Salvation by Christ, we turn to God with unfeigned contrition, confession and supplication for mercy; at the same time heartily receiving the Lord Jesus Christ and openly confessing Him as our only and all-sufficient Savior.

Acts. 20:21; Mk. 1:15; Acts. 2:37-38; Lk. 18:13; Rom. 10:13; Ps. 51:1-4; 51:7; Isa. 55:6-7; Lk. 12:8; Rom. 10:9-11.

We believe that Jesus started His church during His personal ministry here on earth.  We do not believe in a universal, invisible church. But rather, we believe that a church of Christ is a local, visible body of baptized believers associated by a covenant of faith and fellowship of the Gospel; observing the ordinances of Christ; governed by His laws; and exercising the gifts, rights, and privileges invested in them by His Word; that its officers of ordination are pastors, elders or bishops (all three refer to the same office) and deacons, whose qualifications, claims and duties are clearly defined in the Scriptures; we believe the true mission of the church is found in the Great Commission: first, to make individual disciples; second, to
baptize believers; third, to teach and instruct as He commanded. We do not believe in the reversal of this order; we hold that the local church has the absolute right of self government, free from the interference of any hierarchy of individuals or organizations; and that the one and only superintendent is Christ through the Holy Spirit; that it is scriptural for true churches to cooperate with each other in contending for the faith and for the furtherance of the Gospel; that every church is the sole and only judge of the measure and method of its cooperation; on all matters of membership, of policy, of government, of discipline, of benevolence, the will
of the local church is final.

We believe that scriptural baptism is the immersion in water of a believer; in the name of the Father, of the Son, and of the Holy Ghost, with the authority of the local New Testament church, to show forth in a solemn and beautiful emblem of our faith in the crucified, buried and risen Saviour, with its effects in our death to sin and resurrection to a new life; that it is prerequisite to the privileges of a church relation and to the Lord’s Supper, in which the members of the church by the sacred use of unleavened bread and fruit of the vine (pure grape juice) are to commemorate together the death of our Lord Jesus Christ, preceded always by solemn self- examination. We believe participation in the Lord’s Supper is restricted to only those who are members of that particular local church. We do not believe that either baptism or the Lord’s Supper affect any saving ability.

We believe that such only are real believers as endure unto the end; that their persevering attachment to Christ is the grand mark which distinguishes them from superficial professors, that a special Providence watches over their welfare; and that they are kept by the power of God through faith unto eternal salvation.

We believe that there is a radical and essential difference between the righteous and the wicked; that such only as through faith are justified in the name of the Lord Jesus, and sanctified by the Spirit of God, are truly righteous in His esteem; while all such as continue in impenitence and unbelief are in His sight wicked, and under the curse, and this distinction holds among men both in and after death, in the everlasting joy of the saved and the everlasting conscious suffering of the lost.

We believe that civil government is of divine appointment, for the interests and good order of human society; that magistrates are to be prayed for; conscientiously honored and obeyed; except only in things opposed to the will of our Lord Jesus Christ; who is the only Lord of the conscience, and the coming Prince of the kings of earth.

We believe in and accept the sacred Scriptures upon these subjects at their face and full value. Of the resurrection, we believe that Christ arose bodily "the third day according to the Scriptures;" that He ascended "to the right hand of the throne of God," that He alone is our "merciful and faithful high priest in things pertaining to God;" "That this same Jesus which is taken up from you into heaven shall so come in like manner as ye have seen Him go into heaven" - bodily, personally and visibly; that the "dead in Christ shall rise first;" that the living saints "shall be changed in a moment, in the twinkling of an eye, at the last trump," (we believe this will precede and usher in the seven year tribulation period; in other words we hold to a pre-tribulation, pre-millennial rapture), and "that the Lord God shall give unto Him the
throne of His Father David;" and that "Christ shall reign a thousand years in righteousness until He hath put all enemies under His feet."

We believe that the command to give the Gospel to the world is clear and unmistakable and this commission was given to the churches. Therefore, every local church should have a world-wide missions program. This church will support only those missionaries or mission projects sent out directly by or sponsored by a local New Testament church. We will not support on a regular basis any missionary or mission project that is under the shared authority of a church and any other organization.

We believe that God’s method of financing His earthly work of spreading the Gospel to all nations; the care of the churches and the support of the ministry is by the tithes and offerings of His people. That it is to be given to the Lord through His church or storehouse to be distributed as directed by the leadership of the Spirit as the need arises. The time to tithe is upon the first day of the week. That everyone is accountable to the Lord for one-tenth of his income and that tithing was instituted long before the law was ever given and was practiced by the early church.

11 Cor. 8:7; 1 Cor. 16:2; Heb. 7:2; Matt. 23:23; Lev. 27:30; Mal. 3:10; Acts 4:34, 37.